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Sunday, June 5, 2011

A humbling beginning

Mark Ganzer The pastor emeritus of Trinity Lutheran Church in Ingleside, IL, related the story of the first service he presided over out of seminary school. Since the pastor he was filling in for had retired, Pastor Dave wanted to make it clear to the congregants that he was NOT the replacement pastor, only a temporary pastor, then he looked up, saw a boarded up window, and said , "I'm temporary - just like that window where there is no payne of glass."
a few seconds ago ·
Mark Ganzer As he greets the parishoners leaving the service, one older later shakes his hand, looks him straight in the eye and says, "You're not a replacement - you are a PAIN." Congregation fell out of the pews with laughter. Must simply LOVE ambiguity.2 seconds ago ·
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Timeless traditions - explanations are always found in the Bible (and the Koran)

Words-adapted from The Bible, book of Ecclesiastes
Music-Pete Seeger

To Everything (Turn, Turn, Turn)
There is a season (Turn, Turn, Turn)
And a time to every purpose, under Heaven

A time to be born, a time to die
A time to plant, a time to reap
A time to kill, a time to heal
A time to laugh, a time to weep

To Everything (Turn, Turn, Turn)
There is a season (Turn, Turn, Turn)
And a time to every purpose, under Heaven

A time to build up,a time to break down
A time to dance, a time to mourn
A time to cast away stones, a time to gather stones together

To Everything (Turn, Turn, Turn)
There is a season (Turn, Turn, Turn)
And a time to every purpose, under Heaven

A time of love, a time of hate
A time of war, a time of peace
A time you may embrace, a time to refrain from embracing

To Everything (Turn, Turn, Turn)
There is a season (Turn, Turn, Turn)
And a time to every purpose, under Heaven

A time to gain, a time to lose
A time to rend, a time to sew
A time for love, a time for hate
A time for peace, I swear it's not too late

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Intersections of the divine with human kind - part 3

"Wind-Up"

When I was young and they packed me off to school
and taught me how not to play the game,
I didn't mind if they groomed me for success,
or if they said that I was a fool.
So I left there in the morning
with their God tucked underneath my arm --
their half-assed smiles and the book of rules.
So I asked this God a question
and by way of firm reply,
He said -- I'm not the kind you have to wind up on Sundays.
So to my old headmaster (and to anyone who cares):
before I'm through I'd like to say my prayers --
I don't believe you:
you had the whole damn thing all wrong --
He's not the kind you have to wind up on Sundays.
Well you can excommunicate me on my way to Sunday school
and have all the bishops harmonize these lines --
how do you dare tell me that I'm my Father's son
when that was just an accident of Birth.
I'd rather look around me -- compose a better song
`cos that's the honest measure of my worth.
In your pomp and all your glory you're a poorer man than me,
as you lick the boots of death born out of fear.
I don't believe you:
you had the whole damn thing all wrong --
He's not the kind you have to wind up on Sundays.
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Intersections of the divine with human kind - part 2

Old John Joseph was a man with two first names
They left him in the railroad yard when they took away the trains
Only one run a week comes on roaring down that line
So all he's got to worry 'bout is time.

I come by in the evening to hear 'bout where he's been
He says - Come on sit down Kid, where shall I begin?
He starts telling me the stories of the glories of his past
But he always saves the story of his Corey for the last.

And he says - My Corey's coming. No more sad stories coming
My midnight-moonlight-morning-glory's coming aren't you girl?
And like I told you, when she holds you
She enfolds you in her world.

I was quite surprised to find out all the places that he knew
And so I asked the townfolk if his stories were true
They said - Old John was born here, he's lived here all his life
He's never had a woman, let alone a wife.

And very soon you'll find out as you check around
That no one named Corey's ever lived in this town
So I chided the old man 'bout the truth that I had heard
He smiled and said - Reality is only just a word.

I came by one evening but he did not hear my shout
I looked in the window and saw the fire was out
When he would not wake up I forced in the door
And found that Old John Joseph would tell stories no more.

The scene at the graveyard, three of us were there
Me and the gravedigger heard the parson's prayer
He said - We need not grieve for this man,
For we know that God cares!

They put the cold dirt over him and left me on my own
And when at last I looked up I saw I was not alone
Standing there in silence with a shawl around her face
Stood a beautiful young woman
I remember what she said
"Is that John Joseph there?"
I nodded my head yes.
That brought a soft smile to her.
She said "It's time he, he got some rest"
So I said - If you're a relative, he had a peaceful end.
She said - My name is Corey - you can say I'm just a friend.

Corey's coming, no more sad stories coming
My midnight-moonlight-morning-glory's coming aren't you girl?
And like I told you, when she holds you
She enfolds you in her world.

So that's the old man's story, I'm glad you came tonight
A busted down old railroad yard sure makes a lonely sight
You may wonder why a young man would work out here alone
Well the job pays enough to keep some flesh on my bones.

And I confess I get to missing the old man a bit
And there's one other reason I guess I should admit -

Can't you see my Corey's coming, no more sad stories coming
My midnight-moonlight-morning-glory's coming aren't you girl?
And like he told me, when she holds me
She enfolds me in her world.
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Intersections of the divine with human kind

Scarlet Ribbons

Scarlet Ribbons

I peeked in to say good-night
And there I heard my child in prayer
"And for me, some scarlet ribbons
Scarlet ribbons for my hair"

All our town was closed and shuttered
All the streets were dark and bare
In our town, no scarlet ribbons
Scarlet ribbons for her hair

Through the night my heart was aching
Just before the dawn was breaking
In our town, no scarlet ribbons
Scarlet ribbons for her hair

I peeked in and on her bed
In gay profusion lying there
Lovely ribbons, scarlet ribbons
Scarlet ribbons for her hair

If I live to be a two hundred
I will never know from where
Came those lovely scarlet ribbons
Scarlet ribbons for her hair

recorded by Harry Belafonte
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But let's have a LOT of fun while doing the discovering - let us make a joyful NOISE unto the LORD


Christmas truce

From Wikipedia, the free encyclopedia
A cross, left near Ypres in Belgium in 1999, to commemorate the site of the Christmas Truce in 1914. The text reads:
1914 – The Khaki Chum's Christmas Truce – 1999 – 85 Years – Lest We Forget.
The Christmas truce was a series of widespread unofficial ceasefires that took place along the Western Front around Christmas of 1914, during the First World War. Through the week leading up to Christmas, parties of German andBritish soldiers began to exchange seasonal greetings and songs between their trenches; on occasion, the tension was reduced to the point that individuals would walk across to talk to their opposite numbers bearing gifts. OnChristmas Eve and Christmas Day, many soldiers from both sides – as well as, to a lesser degree, from French units – independently ventured into "No man's land", where they mingled, exchanging food and souvenirs. As well as joint burial ceremonies, several meetings ended in carol-singing. Troops from both sides had also been so friendly as to play games of football with one another.[1]
The truce is seen as a symbolic moment of peace and humanity amidst one of the most violent events of modern history. It was not ubiquitous, however; in some regions of the front, fighting continued throughout the day, whilst in others, little more than an arrangement to recover bodies was made. The following year, a few units again arranged ceasefires with their opponents over Christmas, but to nothing like the widespread extent seen in 1914; this was, in part, due to strongly worded orders from the high commands of both sides prohibiting such fraternisation.
The truces were not unique to the Christmas period, and reflected a growing mood of "live and let live", where infantry units in close proximity to each other would stop overtly aggressive behaviour, and often engage in small-scalefraternisation, engaging in conversation or bartering for cigarettes. In some sectors there would be occasional ceasefires to go between the lines and recover wounded or dead soldiers, whilst in others there would be a tacit agreement not to shoot while men rested, exercised, or worked in full view of the enemy. However, the Christmas truces were particularly significant due to the number of men involved and the level of their participation – even in very peaceful sectors, dozens of men openly congregating in daylight was remarkable.

Contents

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Background

The first months of World War I had seen an initial German attack through Belgium into France, which had been repulsed outside Paris by French and British troops at the Battle of the Marne in early September 1914. The Germans fell back to the Aisne valley, where they prepared defensive positions. In the subsequent Battle of the Aisne, the Allied forces were unable to push through the German line, and the fighting quickly degenerated into a static stalemate; neither side was willing to give ground, and both started to develop fortified systems of trenches. To the north, on the right of the German army, there had been no defined front line, and both sides quickly began to try to use this gap to outflank one another; in the ensuing "Race to the Sea", the two sides repeatedly clashed, each trying to push forward and threaten the end of the other's line. After several months of fighting, during which the British forces were withdrawn from the Aisne and sent north into Flanders, the northern flank had developed into a similar stalemate. By November, there was a continuous front line running from the North Sea to the Swiss frontier, occupied on both sides by armies in prepared defensive positions.[2]

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The approach to Christmas

In the lead up to Christmas 1914, there were several peace initiatives. The Open Christmas Letter was a public message for peace addressed "To the Women of Germany and Austria", signed by a group of 101 British women suffragists at the end of 1914 as the first Christmas of World War I approached.[3][4] Pope Benedict XV, on 7 December 1914, had begged for an official truce between the warring governments.[5] He asked "that the guns may fall silent at least upon the night the angels sang."[6] This attempt was, though, officially rebuffed.[7]

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Christmas 1914

British and German troops meeting in No man's land during the unofficial truce (British troops from the Northumberland Hussars, 7th Division, Bridoux-Rouge Banc Sector)
Though there was no official truce, about 100,000 British and German troops were involved in unofficial cessations of fighting along the length of the Western Front.[8] The first truce started on Christmas Eve, 24 December 1914, when German troopsbegan decorating the area around their trenches in the region of Ypres, Belgium.[9]
The Germans began by placing candles on their trenches and on Christmas trees, then continued the celebration by singing Christmas carols. The British responded by singing carols of their own. The two sides continued by shouting Christmas greetings to each other. Soon thereafter, there were excursions across No Man's Land, where small gifts were exchanged, such as food, tobacco and alcohol, and souvenirs such as buttons and hats. The artillery in the region fell silent that night. The truce also allowed a breathing spell where recently fallen soldiers could be brought back behind their lines by burial parties. Joint services were held. The fraternisation was not, however, without its risks; some soldiers were shot by opposing forces. In many sectors, the truce lasted through Christmas night, but it continued until New Year's Day in others.[7]
Bruce Bairnsfather, who served throughout the war, wrote: "I wouldn't have missed that unique and weird Christmas Day for anything. ... I spotted a German officer, some sort of lieutenant I should think, and being a bit of a collector, I intimated to him that I had taken a fancy to some of his buttons. ... I brought out my wire clippers and, with a few deft snips, removed a couple of his buttons and put them in my pocket. I then gave him two of mine in exchange. ... The last I saw was one of my machine gunners, who was a bit of an amateur hairdresser in civil life, cutting the unnaturally long hair of a docile Boche, who was patiently kneeling on the ground whilst the automatic clippers crept up the back of his neck."[10]
General Sir Horace Smith-Dorrien, commander of the British II Corps, was irate when he heard what was happening, and issued strict orders forbidding friendly communication with the opposing German troops.[8]

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Later truces

In the following months, there were a few sporadic attempts at truces; a German unit attempted to leave their trenches under a flag of truce on Easter Sunday 1915, but were warned off by the British opposite them, and later in the year, in November, a Saxon unit briefly fraternised with a Liverpool battalion. Come December, there were explicit orders by the Allied commanders to forestall any repeat of the previous Christmas truce. Individual units were encouraged to mount raids and harass the enemy line, whilst communicating with the enemy was discouraged by artillery barrages along the front line throughout the day. The prohibition was not completely effective, however, and a small number of brief truces occurred.[11]
An eyewitness account of one truce, by Llewelyn Wyn Griffith, recorded that after a night of exchanging carols, dawn on Christmas Day saw a "rush of men from both sides ... [and] a feverish exchange of souvenirs" before the men were quickly called back by their officers, with offers to hold a ceasefire for the day and to play a football match. It came to nothing, however; the brigade commander threatened repercussions for the lack of discipline, and insisted on a resumption of firing in the afternoon.[12] Another member of Griffith's battalion, Bertie Felstead, later recalled that one man had produced a football, resulting in "a free-for-all; there could have been 50 on each side", before they were ordered back.[13]
In an adjacent sector, a short truce to bury the dead between the lines led to official repercussions; a company commander, Sir Iain Colquhoun of the Scots Guards, was court-martialled for defying standing orders to the contrary. Whilst he was found guilty and officially reprimanded, this punishment was quickly annulled by General Haig, and Colquhoun remained in his position; the official leniency may perhaps have been because he was related to Herbert Asquith, the Prime Minister.[14]
In the later years of the war, in December 1916 and 1917, German overtures to the British for truces were recorded without any success.[15] However, in some French sectors, singing and an exchange of thrown gifts was occasionally recorded, though these may simply have reflected a seasonal extension of the live-and-let-live approach common in the trenches.[16]
Evidence of a Christmas 1916 truce, previously unknown to historians, has recently come to light. In a letter home, 23-year-old Private Ronald MacKinnon told of a remarkable event that occurred on December 25, 1916, when German and Canadian soldiers reached across the battle lines near Vimy Ridge to share Christmas greetings and trade presents. "Here we are again as the song says," the young soldier wrote. "I had quite a good Xmas considering I was in the front line. Xmas eve was pretty stiff, sentry-go up to the hips in mud of course. ... We had a truce on Xmas Day and our German friends were quite friendly. They came over to see us and we traded bully beef for cigars."
The passage ends with Pte. MacKinnon noting that, "Xmas was 'tray bon', which means very good." MacKinnon was killed shortly afterwards during the Battle of Vimy Ridge.[17]
In the following years of the war, artillery bombardments were ordered on Christmas Eve to try to ensure that there were no further lulls in the combat. Troops were also rotated through various sectors of the front to prevent them from becoming overly familiar with the enemy. However, situations of deliberate dampening of hostilities also occurred. For example, artillery was fired at precise points, at precise times, to avoid enemy casualties by both sides.[18]

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French-German truce

Richard Schirrmann, who was in a German regiment holding a position on the Bernhardstein, one of the mountains of the Vosges, wrote an account of events in December 1915: "When the Christmas bells sounded in the villages of the Vosges behind the lines ..... something fantastically unmilitary occurred. German and French troops spontaneously made peace and ceased hostilities; they visited each other through disused trench tunnels, and exchanged wine, cognac and cigarettes for Westphalian black bread, biscuits and ham. This suited them so well that they remained good friends even after Christmas was over." He was separated from the French troops by a narrow No Man's Land and described the landscape as: "Strewn with shattered trees, the ground ploughed up by shellfire, a wilderness of earth, tree-roots and tattered uniforms." Military discipline was soon restored, but Schirrmann pondered over the incident, and whether "thoughtful young people of all countries could be provided with suitable meeting places where they could get to know each other." He went on to found the German Youth Hostel Association in 1919.[19]

[edit]
Public awareness

The events of the truce were not reported for a week, in an unofficial press embargo which was eventually broken by the New York Times on 31 December. The British papers quickly followed, printing numerous first-hand accounts from soldiers in the field, taken from letters home to their families, and editorials on "one of the greatest surprises of a surprising war". By 8 January pictures had made their way to the press, and both the Mirror and Sketch printed front-page photographs of British and German troops mingling and singing between the lines. The tone of the reporting was strongly positive, with the Times endorsing the "lack of malice" felt by both sides and the Mirror regretting that the "absurdity and the tragedy" would begin again.[20]
Coverage in Germany was more muted, with some newspapers strongly criticising those who had taken part, and no pictures published. In France, meanwhile, the greater level of press censorship ensured that the only word that spread of the truce came from soldiers at the front or first-hand accounts told by wounded men in hospitals.[21] The press was eventually forced to respond to the growing rumours by reprinting a government notice that fraternising with the enemy constituted treason, and in early January an official statement on the truce was published, claiming it had happened on restricted sectors of the British front, and amounted to little more than an exchange of songs which quickly degenerated into shooting.[22]

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Legacy

Descendants of Great War veterans, in period uniforms, shake hands at the 2008 unveiling of a memorial to the truce.
The Christmas truce features in many writings, and in popular culture.

[edit]
Books

Several full-length books have been written by both British and German authors.
  • Stanley Weintraub's 2002 book Silent Night: The Story of the World War I Christmas Truce.
  • children's novel The Singing Tree by Kate Seredy features a recollection of the truce[23]

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Film

  • The 1969 British film "Oh! What a Lovely War", a musical telling of the Great War using popular songs and quotes from the period, depicts the truce between German and Scottish soldiers on one section of the front. The cordial exchange ends when British artillery fire commences.
  • The truce is dramatised in the 2005 French film Joyeux Noël (English: Merry Christmas), depicted through the eyes of French, Scottish and German soldiers.[24] The film, written and directed by Christian Carion,[25] was screened out of competition at the 2005 Cannes Film Festival.[26]

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Music

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Television

  • In the Christmas episode entitled "River of Stars" from the Fox series Space: Above and Beyond, Joel Delafuente's character narrates the 1914 Christmas truce. He juxtaposes the event against the fact that over the next three years the war became, what was then, the costliest in human history.[35][36]
  • In the final episode entitled "Goodbyeeee" from the series Blackadder Goes Forth, Tony Robinson's character Baldrick asks the others if they remember the football match from the Christmas truce. Captain Blackadder Rowan Atkinson replies "Remember it - how could I forget it - I was never offside! I could not believe that decision!"
  • In the episode 25 of Warehouse 13 there was an artifact enchanted in the 1914 Christmas truce.[39]

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Monument

A Christmas truce memorial was unveiled in Frelinghien, France, on 11 November 2008. Also on that day, at the spot where, on Christmas Day 1914, their regimental ancestors came out from their trenches to play football, men from the 1st Battalion, The Royal Welch Fusiliers played a football match with the German Panzergrenadier Battalion 371. The Germans won, 2–1.[40]

[edit]
Notes

  1. ^ Eksteins, Modris. The Rites of Spring. 2000. New York, NY: Mariner Books. p. 113.ISBN-13: 978-0395937587'
  2. ^ Brown (2005), pp. 13–15
  3. ^ Oldfield, Sybil. International Woman Suffrage: November 1914 – September 1916. Taylor & Francis, 2003. ISBN 0-415-25738-7. Volume 2 ofInternational Woman Suffrage: Jus Suffragii, 1913–1920, Sybil Oldfield, ISBN 0-415-25736-0 p. 46.
  4. ^ Patterson, David S. The search for negotiated peace: women's activism and citizen diplomacy in World War I. Routledge, 2008. ISBN 0-415-96142-4 p. 52
  5. ^ "Demystifying the Christmas Truce", Thomas Löwer, The Heritage of the Great War, retrieved 27 December 2009.
  6. ^ "Miracles brighten Christmas", Harrison Daily Times, 24 December 2009.
  7. ^ a b "Remembering a Victory For Human Kindness – WWI's Puzzling, Poignant Christmas Truce", David Brown, The Washington Post, 25 December 2004.
  8. ^ a b "The Truce of Christmas, 1914", Thomas Vinciguerra, The New York Times, 25 December 2005.
  9. ^ Bridget Harris (27 December 2009). "All Together Now for England". The Epoch Times. Retrieved 7 January 2010.
  10. ^ "Bullets & Billets by Bruce Bairnsfather", Project Gutenberg, retrieved 31 December 2009.
  11. ^ Weintraub (2001), pp. 194–195
  12. ^ Brown (2005) pp. 75–76. The unit in question was the 15th Royal Welch Fusiliers, a battalion of the volunteer New Armies, which were only just arriving in France for the first time in late 1915 and early 1916. It is interesting to note that Griffith mentions Christmas Day was "the first time [he] had seen no-man's land"; his men were, quite possibly, also on their first tour in the front lines this day.
  13. ^ "Bertie Felstead The last known survivor of no-man's-land football died on July 22nd, aged 106". The Economist. 2 August 2001.
  14. ^ Weintraub (2001), pp. 194–195; Brown (2005) p. 75
  15. ^ Weintraub (2001), p. 198
  16. ^ Cazals (2005), p. 125
  17. ^ http://www.nationalpost.com/news/canada/Vimy+Ridge+letter+evidence+Christmas+Truce/3990693/story.html
  18. ^ Axelrod, Robert. 1984. The Evolution of Cooperation. New York: Basic Books.
  19. ^ Richard Schirrmann: The first youth hosteller: A biographical sketch by Graham Heath (1962, International Youth Hostel Association, Copenhagen, in English).
  20. ^ Weintraub (2001), pp. 179–80. The "greatest surprises" quote is from the South Wales Gazette on 1 January 1915.
  21. ^ Weintraub (2001), p. 179
  22. ^ Weintraub (2001), pp. 73–75
  23. ^ Kate Seredy The Singing TreeISBN978-0140345438
  24. ^ Holden, Stephen (3 March 2006). "Joyeux Noel (Merry Christmas) (2005) A Christmas Truce Forged by Germans, French and Scots". New York Times. Retrieved 31 December 2009.
  25. ^ "Joyeux Noël (2005)". IMDb. Retrieved November 11, 2009.
  26. ^ "Festival de Cannes: Joyeux Noël". festival-cannes.com. Retrieved 2009-12-12.
  27. ^ "Bread and Roses live at the Bike Barn in Falmouth, Maine 09/02/04". Internet Archive. Retrieved 19 May 2011.
  28. ^ "Mike Harding". Pride of Manchester. Retrieved 31 December 2009.
  29. ^ "Christmas 1914". Mike Harding. Archived from the original on August 30, 2007. Retrieved 31 December 2009.
  30. ^ Donetta Godsey (4 December 2009). "Kiwanis Club, McCutcheon offer unique gift". The Winfield Daily Courier. Retrieved 31 December 2009.
  31. ^ Bill Bell (4 December 2009). "DOIN' IT BY THE BROOKS SURE, GARTH IS FORMULAIC, BUT THIS ALBUM IS SURE TO SEND FANS TO 'SEVENS' HEAVEN". New York Daily News. Retrieved 31 December 2009.
  32. ^ "Lyrics – Collin Raye – It Could Happen Again". Country Music Television. 18 October 2009. Retrieved 4 December 2010.
  33. ^ Patrick Barkham (8 May 2004). "All Together Now for England". London: The Guardian. Retrieved 31 December 2009.
  34. ^ Daphne Lee (12 July 2009). "Monsters in our minds". Malaysia Star. Retrieved 39 March 2010.
  35. ^ "The River of Stars Space: Above and Beyond, episode 11 (1.11)". Space: Above and Beyond. 28 Jun 2006. Retrieved 31 December 2009.
  36. ^ "River of Stars". Space: Above and Beyond. December 17, 1995. No. 12, season 1.
  37. ^ "Plan F: Goodbyeee: Blackadder Goes Forth, episode 6 (4.6)". 2nd Nov 1989.
  38. ^ "[F: Goodbyeee]". Blackadder Goes Forth. November 2nd, 1989. No. 6, season 4.
  39. ^ "List of Warehouse 13 episodes, episode 25". 7th Dec 2010.
  40. ^ "Soldiers take part in commemorative football match", Ministry of Defence, 14 November 2008.

[edit]
References

  • Brown, Malcolm (2004). 1914: the men who went to war. Sidgwick & Jackson. ISBN 0283073233.
  • Brown, Malcolm, ed (2007). Meetings in no man's land: Christmas 1914 and fraternization in the Great War. Constable. ISBN 9781845295134. Originally published in French as Frères des Trancheés, 2005; containing:
  • Brown, Malcolm (2005). "The Christmas truce 1914: the British story".
  • Cazals, Rémy (2005). "Good neighbours".
  • Ferro, Marc (2005). "Russia: fraternization and revolution".
  • Mueller, Olaf (2005). "Brother Boche".
  • Dunn, Captain J. C. (1994). The war the infantry knew 1914–1919 : a chronicle of service in France and Belgium. London: Abacus. ISBN 0349106355.
  • Weintraub, Stanley (2001). Silent night: the story of the World War I Christmas truce. Pocket. ISBN 0684866226.

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Further reading

  • Malcolm Brown and Shirley Seaton; Christmas Truce: The Western Front, 1914 (1984), ISBN 978-0-330-39065-1
  • Michael Jürgs: Der kleine Frieden im Großen Krieg: Westfront 1914: als Deutsche, Franzosen und Briten gemeinsam Weihnachten feierten. Goldmann, München 2005, ISBN 3-442-15303-4

[edit]
External links

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